by Hugh Halter on March 25th, 2014

Net Loss

I was once taught when starting my first paint company that if I do one really lousy paint job, the word on the street will be negative even though you do nine really good ones.  

Street Cred is the most powerful form of influence and I think it is why the scriptures speak so honestly about trying to live ‘above reproach.’  We use this scripture to micro-manage issues of sin, but rarely do we apply it to the general way in which we give aroma or a stench to the public persona of Christendom.  

Of late, there’s been a lot of call outs of key Christian figures. (Mark Driscoll, Steven Furtick, Joel Osteen among many others)  Facebook is littered with scathing reviews of their theology, business practices, and spending habits.  As these figures have thousands of followers there are also many defenders who are trying to help us find the silver lining or heart behind the infractions.

As I thought about this, I couldn’t help but mutter to myself, “Net Loss.”  What I meant to say to myself, was no matter what the heart, what the intent, whether thoughts or comments or practices were taken out of context, you can’t take get the word off the street and that is always going to be a net loss.

If a pastor claims that 20, 000 people go to their church but their story of financial abuse hits Facebook or the evening news, the bottom line is that 250,000 or more were turned off by ‘the Christians’ again. Regardless of the 100 baptized last month, 50,000 now have another excuse to say, Christian leaders and their dumb as rocks sheep, won’t deal honestly with the real issues. (not my words, theirs!)

Reaching a few hundred isn’t a win if you loose a million! And that is exactly where we evangelicals find ourselves today.  The good news? In 20 years will be as unchurched as the rest of the real world and maybe the Christian movement can reboot, redo, and regain some real street cred by living an honest, humble, and trustworthy lives.  I don’t think we should wait that long to start, but it’s going to take a few generations of real Jesus people to ‘win out’ over the church people and church leaders we publically endure.

Micah 6:8 gives us a new grid of an old way to cut losses and win the streets again.  

“But to do justice, to love kindness, And to walk humbly with your God?

Thoughts taken from (p. 75) of FLESH.

by Hugh Halter on February 24th, 2014

I used to work in a prison for sex offenders in Seattle.

During my time there, I met a kid named Jason who would crap in his tube socks and then go all Bruce Lee on me swinging them at me like nunchucks! And one time he managed to connect one right in my mouth. Suffice to say, I didn’t really like Jason and after I heard about the brutal crimes he had committed, all before the age of 16, I actually thought he deserved to face grave judgment. I even thought the world would be better without him in it.

But then, one day I pulled his file and began to read… “Jason was sodomized at the age of 3 to the age of 11 by a male family member. He was locked in a closet for months at a time and left in the dark”…and on and on and on. As I read his file, I began to weep because I now had the context for the crimes and sins he committed. It didn’t mean they were any less grave, but I at least didn’t judge him anymore.

What’s amazing to me is that when I think about the life of Christ, people like Jason were the ones he desperately loved and hung around with. Jesus was consistently known as a friend of “sinners“, and some of these people he was known to associate with were world class sinners. They were local pole dancers and Bernie Madoff goons that stripped people off what little cash they already had; some were religious leaders that exploited people for their own ends; some murderers, others lazy gluttons. Jesus’ claim to fame because of the amount of time he spent with people like this was that he himself “was a drunkard and a glutton“.

When I try to encourage Christians to live more like Christ, it just seems that his ability to overlook sin is a point of struggle for them. In fact, it seems that many Christians think God put them on the earth to point out people’s sin. I guess for all of us, regardless of our faith or lack of faith, its always hard to love the unloveable, and even harder to love ourselves since we know in our core we’re not that different from the scoundrels we condemn.

So the question is how do we overlook a person’s struggles and sin?

How did Christ do it?
Here’s a few thoughts to consider:

First, Jesus could share a meal with a sinner because he knew they had no ability to fix themselves (even this is taught in every 12-Step class you will encounter). Even as he hung on a cross, he forgave those that were mocking him and had driven nails into his hands, and recognized the fact they did not know what they are doing. He never nitpicked behavioral defects because he knew that bad behavior is only an outward symptom of an inward issue that can only be changed when the heart is transformed.

Second, think of Jason’s story. Once we have the full context of a person’s life we truly begin to see them for who they are and feel compassion. Jesus overlooked their blunders because the bigger story was more important than the momentary sinful acts.

Lastly, Jesus wasn’t self-righteous. Being self-righteous means that you think your white collar sins aren’t as bad as someone else’s. Self-righteous people often single out ‘homosexual sins’ but never deal with or admit to their heterosexual sins of pornography or treating their spouses poorly. Self-righteous gluttons and gossips often call out their neighbor who smokes pot or doesn’t go to church, or who swears too much but they never deal with their own issues, not matter how minor they think they are. This is why Christ told us not to judge the splinter in another person’s eye until we get the the fat log out of our own.

A week ago, I wrote a book called FLESH for this very reason; to help Christians understand the beautiful way Jesus interacted with those around him and learn to quit trying to be so godly and instead learn to be more human and compassionate like Jesus was.

If you are a recovering Christian ‘Pharisee’ or you are one of those people that got judged and ran as far and as fast from religion as you could, consider looking at the life of Jesus again. I’m not asking you to go back to church. I’m just asking if you’d consider following Jesus just a little. And in that you might fond your life will be beautiful and maybe the world will get a little more beautiful as well.

Orignally posted at Heart Support

by Hugh Halter on February 14th, 2014

In the same way, was not even Rehab the prostitute considered righteous for what she did 
when she gave lodging to the spies and sent them off in a different direction?
(James 2:25 NIV)

We so easily put a person “in” or “out” of God’s grace based on what we see them doing 
or how we view their behavior. In our minds, the line is very clean, and we think that 
God’s kingdom is reserved only for those who live better. Or we at least think it should 
be granted only to those who live up to our standards. But are we sure we are right?
In the case of Rehab, a woman who gave her body to a different man nightly, and who 
lived a life of public and private humiliation, we would never think God might consider 
her to be an example for us all. But she is. In the book of James, she is honored for her 
faith and courage in hiding God’s warriors.
Such a thought—that people of deep brokenness not only participate in kingdom ventures 
but also capture God’s favor—is a mindblower for sure. Maybe it should blow our hearts 
apart too.

I wonder if we spend too much time judging, writing off, or condemning people who 
don’t live as “clean” as we think we do. I wonder if we’re too harsh with our own friends, 
our children, or our spouses when they live out their brokenness. 
If the kingdom is anything, it is all around us; it includes people of all types, sins, 
behavioral disorientations, and levels of maturity. God in His great grace overlooks 
some small sins like prostitution and highlights Rehab’s faith. At least, may we cast off 
all judgment and leave the wheat and tares to God. At best, may we thank God that He 
includes us in His kingdom and work with Him in His grace-filled redemptive plan.

by Hugh Halter on February 12th, 2014

In FLESH we talk about how natural it is to have a conversation about Jesus when
you live incarnationally as a lifestyle. Last night, I got the opportunity to share the grand story of Jesus with a pub full of new friends, many of whom had not heard 
the story ever or who had quit on the story of the church. We drank beer, had some 
food, and for two Mondays in a row, for 3 hours, they listened and seemed to love 
hearing about Jesus and His kingdom. Crazy supernatural connections happened, a 
few tears were shared (by men) and Good News was spoken of and experienced! 

But this pub didn’t fill up because I was incarnational. It filled up because a guy 
named Jake and his wife Elizabeth have taken their neighborhood, their schools, 
their kid’s sporting teams, and their home seriously. Really, they’ve taken their 
faith in God seriously. They haven’t made these people targets, but instead enjoying 
growing as friends and we had an awesome night in a local microbrew joint.
People always tell me that its unfair for me to think that other people can do 
evangelistically what I have done over my life. But I disagree wholeheartedly. A 
FLESHY incarnational life is not only doable for anyone but it is expected by the God 
we say we love. “If anyone claims to be in Him, they must walk as Jesus walked.” My 
paraphrase is that they “get to live like Jesus lived.”
Incarnational life isn’t drudgery but it does cost something. You have to actually 
meet neighbors and listen to them. You’ve got to open your home often. You can’t 
ever judge people. You have to give up a little family time and give up a lot of your 

Most of all, you just have to care. Jake and Elizabeth are examples of sinners being 
friends of sinners and their lives show the power of God. I was honored to simply be 
the guy who told the story of Jesus. 

Thanks Jake and Elizabeth for living FLESH. 

To get FLESH(ED) click here!

Please share this video with your friends.

by Hugh Halter on February 6th, 2014

Hey all, today we begin launching the FLESH 21 days process. Within a week, you'll be receiving videos and flesh devotional help like this one. I hope this helps as you move God's people into the life of Jesus.  


“That they may be one, just as we are one.” John 17:21

There’s nothing more beautiful than a change of heart that results in a change of life. 
The scriptures call this instance and this process as being ‘born again.’ The thought 
that our lives can be different in the blink of an eye, or beautifully recrafted over 40 
years, is a remarkable thing to hope for. 

Most of us minimize the beauty of this by simply calling it ‘conversion’ or the people 
involved as ‘converts.’ Sometimes we think it is our job to make converts and thus 
we strike out into unnatural conversations and awkwardly aggressive attempts to 
wins souls. What we find is that trying to win souls is often a losing experience for us and them.

We must remember that Jesus and the Holy Spirit had no intention or desire 
to convert people to the religion of Christianity. They were and continue to 
be concerned with bringing people into and including them in a relationship, 
community, and family of the trinity and His church. 

“I do not ask for these only, but also for those who will believe in me through their 
word, that they may all be one, just as you, Father, are in me, and I in you, that they 
also may be in us, so that the world may believe that you have sent me.” 

When you consider the joy of being a part of the family of the Father, Son, and Holy 
Spirit, it is impossible to stay focused on “converting” a friend or a stranger. As 
family members we instead nurture the life of the community in us and we gently 
nurture others toward the table that has been set for us. When we try to convert we 
come off as coercers, but when we offer adoption, we come off as brothers or sisters. 

Content taken from FLESH... Click this link to see more.... 

1 John Accountablity Adullam Apprenticeship Avatar Bad Days Book Brokeness Caesar Kalinowski Calling Cammo Children Christian Pastor Christian leadership Christianity Christian Christ College Consumerism Conviction Daniel Allen Daughters Dave Runyon Discipleship Disfunction Disobedience Duck Dynasty Easter Evanglisim Faith Fatherhood Flesh Fruit GCM Gay Gluttony God is refuge Godliness God Good Days Hugh Halter Humanity Human Incarnational Community Incarnational ministry Jay Pathak Jesus Jews Leadership Love your neighbor Luke 24 Marriage Message Ministry Missio Intensive Missional Commuinties Missional Families Missional Leadership Missio Mothers Neighboring Movement Neighboring Neighbors New Covenant New York No Vision North American Parenthood Passion Pastoral Care Pastoral health Pastor Pharisee Pornography Religion Ressurection Sacrilege Book Sacrilege Season of Life Sex offender Spiritual diciplines Spiritual gifts State Farm Stories Story of God Story Street Cred Trees Trouble U2 Vision Cassting Vision Sunday Vision Vocational leadership Witness Young Leaders adoption adultery adventure bakery baptism bible bivocational bride bridge ceremony christian leaders church function church civil union communion community converstion converts dedication development engage conference eternity exponential conference exponential fathers father francis chan giving god's grace grace groom heart hetrosexual homosexuality homosexual humans humbleness incarnational incarnation ireland john 1:14 joy kids kingdom leaders legalism lifestyle love mega-church mercy missional community missional kids missional motherhood nature nurture offering pastoral leadership pastors prayer prodigal son question of the day rahab recharge relationship repentance sabbatical season self-righteous sinner sin the Art of Neighboring the Greatest Commandment the table tithing transformed truth wedding cakes weddings wedding worship